The word myrkviðr is a compound of two words. In O[ld] E[nglish] mirce only survives in poetry, and in the sense 'dark', or rather 'gloomy', only in Beowulf [line] 1405 ofer myrcan mor: elsewhere only with the sense 'murky' > wicked, hellish. This page was last edited on 22 September 2020, at 05:49. In stanzas 54 and 55 of the poem Völuspá, a völva tells Odin that his son Víðarr will avenge Odin's death at Ragnarök by stabbing Fenrir in the heart: In stanzas 51 and 53 of Vafthrúdnismál, Vafþrúðnir states that Víðarr and his brother Váli will both live in the "temples of the gods" after Surtr's fire has ceded and that Víðarr will avenge the death of his father Odin by sundering the cold jaws of Fenrir in battle: In stanza 17 of Grímnismál, during Odin's visions of various dwelling places of the gods, he describes Víðarr's (here anglicized as "Vidar") residence: According to Lokasenna, Loki rebukes the gods at the start of the poem for not properly welcoming him to the feast at Ægir's hall. The name was anglicised by Sir Walter Scott (in Waverley) and William Morris (in The House of the Wolfings) and later popularized by JRR Tolkien as Mirkwood. Sip, a hunting god often shown with deer ears and antlers; Yum Kaax, Maya god of the forest and the protector of game animals; Norse mythology. In Norse mythology, Víðarr (Old Norse, possibly "wide ruler",[1] sometimes anglicized as Vidar /ˈviːdɑːr/, Vithar, Vidarr, and Vitharr) is a god among the Æsir associated with vengeance.

In Germanic mythology, Myrkviðr (Old Norse "dark wood"[1] or "black forest"[2]) is the name of several European forests. On the shore of the sea their fate to follow; There is also another version of the story. The first element is myrk "dark", which is cognate to, among others, the English adjectives mirky and murky. Víðarr is referenced in the Prose Edda books Gylfaginning and Skáldskaparmál. In stanza 10, Odin finally relents to the rules of hospitality, urging Víðarr to stand and pour a drink for the quarrelsome guest. He is considered a great hunter who possessed divine skills. However, it is usually accepted that the Æsir (including Óðinn, Þór and Týr) were warrior gods, while the Vanir (mainly Njörður, Freyja and Freyr) were fertility gods. Encountering Herne the Hunter is a bad omen, especially to the royal family. Víðarr is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, the Prose Edda, written in the 13th century by Snorri Sturluson, and is interpreted as depicted with Fenrir on the Gosforth Cross. [15] The depiction has also been theorized as a metaphor for Jesus's defeat of Satan.

Herne the Hunter was mentioned by William Shakepeare who described him as "a spirit" and "sometime a keeper … in Windsor forest" who is seen to "walk round about an oak, with great ragged horns" at midnight during winter-time. through Myrkwood flew, Fair and young,

Is there a true story behind the legend of Herne the Hunter? This page was last edited on 20 February 2020, at 12:06.

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