He decided to go northwards, but was stopped by Donna Buang and his brothers. Gary Hunter,[citation needed] more commonly known as Murrundindi, is the ngurungaeta of the Wurundjeri people, a descendant of William Barak. Each winter he saw the hill tops covered with the feather down which Mo-yarra plucked from the water birds sheltering on the swamps.

Cultural Heritage. Gary Hunter, [citation needed] more commonly known as Murrundindi, is the ngurungaeta of the Wurundjeri people, a descendant of William Barak.He succeeded James Wandin in this position in February 2006.. Murrundindi and his brother Warendj regularly conduct cultural education programs in pre-schools, primary and secondary schools throughout Melbourne. This was in contrast with the Wothowurungs and the Bunurongs, whose hunting ground was the lovely flat which is now Port Phillip Bay. History of Aboriginal sport The following is a list of the clans within the Wurundjeri area: The territory of the Wurundjeri lies within the inner city of Melbourne and extends north of the Great Dividing Ranges, east to Mt Baw Baw, south to Mordialloc Creek and west to Werribee River. He cut a channel up the valley with his stone axe. Other places of significance for the Wurundjeri people are: Featuring prominently in Wurundjeri story is William Barak, the last traditional great Ngurungaeta or leader of the clan, who witnessed the signing of the 'treaty' between Woiwurrung and Boonerwrung Elders and John Batman. The country of the Woiwurrong was freed from water but Port Phillip was inundated.

Bar-wool and Yan-yan again set to work, but this time they had to go much slower because the ground was much harder. But he was stopped by Baw-baw, the Mountain. The Wurundjeri would also gather with other members of the Kulin Nation on the land where the Melbourne Cricket Ground (MGC) now stands. Cultural Consultations. Wurundjeri is a common recent name for people who have lived in the Woiwurrung area for up to 40,000 years, according to Gary Presland. He remembered Mo-yarra's attempt to free the land. Aboriginal Organisations Services. There are a number of identified significant sites, in particular those found near the Yarra & Maribyrnong Rivers and the Merri Creek. Their relationship with the land extends back tens of thousands of years to when their creator spirit ‘Bunjil’ formed their people, the land and all living things. Massola, A. Bunjil’s Cave: Myths, Legends and Superstitions of the Aborines of South-East Australia , Lansdowne Press, Melbourne, 1968, p. 58. History of the Wurundjeri They visit schools regularly and present the diversity of their Aboriginal culture to the children through song, dance, language, and music. CONTACTING US DURING COVID -19 click here, Education, Tours, & Cross-Cultural Awareness Training, Website Developed in Melbourne by Salt & Fuessel. The Wurundjeri-willam people of the Kulin Nation are the Traditional Owners of the land that is now known as the City of Yarra. The Wurundjeri are the traditional owners of a large part of the land of inner and outer Melbourne. Once the water of the Yarra was locked in the mountains. [2], On 13 January 2007, Murrundindi unveiled a plaque and pictograph at Yarra Flats Billabongs commemorating the Battle of Yering on 13 January 1840. There he met Yan-yan, another Woiwurong, who was busily engaged in cutting a channel for the Plenty River in order to drain Morang, the place where he lived. Mo-yarra, slow-and-fast-running, was the headman of the Woiwurong. Bar-wool resolved to free the land. [1], Murrundindi and his brother Warendj regularly conduct cultural education programs in pre-schools, primary and secondary schools throughout Melbourne. This great expanse of water was called Moorool, or Great Water. The Yarra River was central to the Wurundjeri people as it provided a variety of foods such as eels and fish. The Wurundjeri made tools from stone, bone, bark and wood. Natural Resource Management. The Yarra River was central to the Wurundjeri people as it provided a variety of foods such as eels and fish. A place of great gathering occurred at the Bolin Bolin Billabong in Bulleen where sacre… The first people that occupied the Melbourne area prior to European colonisation were the Woiwurrung language group, specifically the Wurundjeri people. The acknowledgement of broader attributes of the landscape as cultural values that require protection (encompassing, among other things, a variety of landforms, ecological niches and habitats as well as continuing cultural practices and archaeological material) is essential to the identity and wellbeing of the Wurundjeri people. At last they reached Port Phillip and the waters of Moorool and Morang rushed out. History of Darabin Glossary. Die Wurundjeri lebten auf ihrem Land nach Auffassung von Gary Presland seit 40.000 Jahren. For the Wurundjeri community the natural world is also a cultural world; therefore the Wurundjeri people have a special interest in preserving not just their cultural objects, but the natural landscapes of cultural importance. Massola, A. Bunjil’s Cave: Myths, Legends and Superstitions of the Aborines of South-East Australia , Lansdowne Press, Melbourne, 1968, p. 58. Sie ernährten sich durch Fischfang, Jagd und Sammeln und lebten wegen reicher Nahrungsquellen am Port Phillip, auch vor und nach der Überflutung ihres Landes und des umgebenden Graslands in der Zeit vor 7000 bis 10.000 Jahren. A place of great gathering occurred at the Bolin Bolin Billabong in Bulleen where sacred and social interaction between the clans would take place. Then he went westwards and cut through the hills to Warr-an-dyte. They lived by fishing, hunting and gathering, and made a good living from the rich food sources of Port Phillip both before and after its flooding about 7,000–10,000 years ago, and the surrounding grasslands. Along its fertile banks the numerous variety of native animals and plants would be found. He decided to free the country of the water. The Ngurungaeta of the Wurundjeri clan at that time was his father Bebejern, from whom Barak inherited the title.

They had no metal or glass until settlers arrived in the 1830s, and they adopted the new materials for utensils, tools and weapons, including guns and knives. However only a little water followed him and the path cut for it gradually closed up and the water again covered the land of the Woiwurrung. At a later time the headman of the tribe was Bar-wool. The Wurundjeri are the traditional owners of a large part of the land of inner and outer Melbourne.

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